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EATING ACCORDING TO THE QURAN AND ACCORDING TO SECTS
The food prohibited to consume is explicitly indicated in the Quran.

115 – He only prohibits for you dead animals, blood, the meat of pigs and that which is dedicated to other than God. But if one is driven by necessity, without being deliberate or malicious, then God is Forgiver, Merciful.
16 The Honey Bees, 115

145 - Say: “I do not find in the revelations given to me any food that is prohibited for any eater except: dead animals, running blood, the meat of pigs - for it is unclean - and the meat of animals blasphemously dedicated to someone other than God.” But even so, if a person is forced by necessity, without being deliberate or malicious, your Lord is Forgiver, Merciful.
6 The Cattle, 145

  • NO PROHIBITION AGAINST MUSSELS AND SHRIMP!
  • EATING RICE WITH THREE FINGERS
  • NO PROHIBITION AGAINST MUSSELS AND SHRIMP!

    As we have seen in the above verses only four things have been forbidden, namely: dead animals, blood, pork and the meat of an animal on whom a name other than God’s has been invoked. However, in a situation when there is no other choice, a person may eat of these, provided not with willful obedience and without going to extremes. One can see that the Quran leaves no loopholes. Yet, thinking there are loopholes, the sects have thought it advisable to add other prohibitions. For instance, the Hanafi sect, the largest of the sects, has forbidden the eating of mussels and shrimp. It is to be regretted that many people believe that these gifts of nature have been prohibited by religion, depriving themselves of them. The sects contradicted not only the Quran but also each other. For example, the Maliki sect acknowledges the edibility of mussels and shrimp banned by the Hanafi sect. On the other hand, the flesh of horses forbidden by Maliki is consumable for the Shafi and Hanbali sects. These are not all that are declared forbidden by great scholars. Carnivores like the wolf, the bear and the squirrel are also on the black list. The sects also have banned the rapacious birds. One may also add to the black list serpents, frogs, toads, tortoises and crabs. Those who did not deem enough the prohibitions laid down in the Quran felt the necessity to add to the list of prohibited animals those that appeared unsightly. One should remember that the cuisine of populations living in different regions of the earth differs greatly. Given the fact that there are no restrictions stated in the Quran, other than the four items mentioned above, we are free in our choices.

    140 - Lost are those who slay their children, from folly, without knowledge, and forbid food that God has provided for them, inventing lies against God. They have indeed gone astray and heeded no guidance.
    6 The Cattle, 140

    As one clearly sees in the verses, man’s attributing to religion those things that do not exist in the Quran is tantamount to raising arms against God; a slander against God, a betrayal of religion. Being instrumental in causing people to turn their backs to religion is a capital sin.

    87 - O you, who believe, do not forbid good things which God has made lawful for you and do not transgress. God does not love transgressors.
    5 The Feast, 87

    EATING RICE WITH THREE FINGERS

    Many other things extraneous to religion’s scope have been introduced to it, ranging from table manners to menus under the guise of sunnas.

    Here are some of the additions: regarding table manners, a meal must be consumed seated on the ground. Whether it is rice or other dishes, man must use three fingers and not a fork and spoon. When seated on the ground, the right leg should be bent from the knee while the left should be placed under the buttocks. It is absolutely required that the right hand be used, for Satan is believed to eat with his left hand. On the menu of the Prophet the following existed more often than not: chicken, beef, squash and eggplant. As America had not yet been discovered during the lifetime of the Prophet, potatoes, tomatoes and corn were outside the confines of the sunnas. In other words, a person who ate squash was performing a meritorious act while the potato eater would be deprived of this blessing. Numbers also were important: water should be drunk in three gulps; it is also claimed that a meal should be served in one single container in which persons around should partake, according to the sunna. (Yet in Sura The Light, 61, it is said: “It is no sin in you that you eat together or separately.”) According to another widespread belief, breaking the fast in the month of Ramadan with olives or dates is a meritorious act. A person who breaks his fast with soup or cheese will not be as meritorious as the former. At the conclusion of the meal, the three fingers with which one has eaten should be licked and the order in which this will be executed should be according to a sunna. The concept that sees the Quran as inefficient has immersed the religion in details almost without end. The essential thing according to the Quran regarding the eating habits are as follows: the fact that what is eaten is lawful and the fact that God is thanked for what one has consumed in cognizance of the fact that sustenance comes from God. All other manners are but customs of Arabs to which the Prophet may have conformed.

    38 - ….Nothing have we omitted from the Book
    6 The Cattle, 38